Bible Gateway passage: 2 Chronicles 20 - New International Version (2024)

Jehoshaphat Defeats Moab and Ammon

20After this, the Moabites(A) and Ammonites with some of the Meunites[a](B) came to wage war against Jehoshaphat.

2Some people came and told Jehoshaphat, “A vast army(C) is coming against you from Edom,[b] from the other side of the Dead Sea. It is already in Hazezon Tamar(D)” (that is, En Gedi).(E) 3Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(F) for all Judah. 4The people of Judah(G) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

5Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard 6and said:

Lord, the God of our ancestors,(H) are you not the God who is in heaven?(I) You rule over all the kingdoms(J) of the nations. Power and might are in your hand, and no one can withstand you.(K) 7Our God, did you not drive out the inhabitants of this land(L) before your people Israel and give it forever to the descendants of Abraham your friend?(M) 8They have lived in it and have built in it a sanctuary(N) for your Name, saying, 9‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(O) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10“But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(P) so they turned away from them and did not destroy them. 11See how they are repaying us by coming to drive us out of the possession(Q) you gave us as an inheritance. 12Our God, will you not judge them?(R) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(S)

13All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14Then the Spirit(T) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(U) a Levite and descendant of Asaph, as he stood in the assembly.

15He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(V) because of this vast army. For the battle(W) is not yours, but God’s. 16Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17You will not have to fight this battle. Take up your positions; stand firm and see(X) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18Jehoshaphat bowed down(Y) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(Z) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AA) 21After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness(AB) as they went out at the head of the army, saying:

“Give thanks to the Lord,
for his love endures forever.”(AC)

22As they began to sing and praise, the Lord set ambushes(AD) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23The Ammonites(AE) and Moabites rose up against the men from Mount Seir(AF) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AG)

24When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.

27Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29The fear(AH) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AI) against the enemies of Israel. 30And the kingdom of Jehoshaphat was at peace, for his God had given him rest(AJ) on every side.

The End of Jehoshaphat’s Reign(AK)

31So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33The high places,(AL) however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu(AM) son of Hanani, which are recorded in the book of the kings of Israel.

35Later, Jehoshaphat king of Judah made an alliance(AN) with Ahaziah king of Israel, whose ways were wicked.(AO) 36He agreed with him to construct a fleet of trading ships.[f] After these were built at Ezion Geber, 37Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships(AP) were wrecked and were not able to set sail to trade.[g]

Bible Gateway passage: 2 Chronicles 20 - New International Version (2024)

FAQs

What does new international version mean in the Bible? ›

The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released in 1978 with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts.

What is 2 Chronicles chapter 20 about? ›

2 Chronicles 20 Short Summary:

The armies of the Moabites, Ammonites, and Edomites marched against Judah. King Jehoshaphat proclaimed a fast and cried out to the Lord, acknowledging their powerlessness against the vast army.

Is the new international version of the Bible accurate? ›

Yes- the NIV is a good and reliable translation. It is in the class of translations called thought-for-thought. This kind of translation makes it easier to read the Bible. Much easier than the KJV, which is now obsolete.

Who is Josafat in the Bible? ›

Jehoshaphat (/dʒəˈhɒʃəfæt/; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Hebrew: יְהוֹשָׁפָט, Modern: Yəhōšafaṭ, Tiberian: Yŏhōšāp̄āṭ, "Yahweh has judged"; Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to the Hebrew Bible, was the son of Asa, and the fourth king of the Kingdom of Judah, ...

What religion uses the New International Version of the Bible? ›

Dozens of evangelical denominations, churches, and seminaries embraced the NIV as their official Bible translation for preaching, study, public reading, and personal use. Forty-five years later, the NIV remains the most frequently used translation in churches across the US.

Who uses New International Bible? ›

Dozens of evangelical denominations, churches, and seminaries embraced the NIV as their official Bible translation for preaching, study, public reading, and personal use.

What is the prayer in 2 Chronicles 20? ›

Jehoshaphat stood before the community of Judah and Jerusalem in front of the new courtyard at the Temple of the LORD. He prayed, “O LORD, God of our ancestors, you alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you!

What is the lesson from 2 Chronicles 20-17? ›

When trouble comes, the next thing to do is take your position—the position of praise. In 2 Chronicles 20:17, the Lord spoke to Jehoshaphat and said, You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem....

What is the main point of 2 Chronicles? ›

God's Reputation and Israel's Faithfulness

Second Chronicles describes how God gives splendor to his kings in order for the nations to recognize his greatness. This is evident in the conversations between King Solomon and two foreign rulers: Hiram king of Tyre (2 Chronicles 3–4), and the Queen of Sheba (ch. 9).

Which version of the Bible is most accurate to the original? ›

The New American Standard Bible is a literal translation from the original texts, well suited to study because of its accurate rendering of the source texts. It follows the style of the King James Version but uses modern English for words that have fallen out of use or changed their meanings.

Is the New International Version of the Bible gender neutral? ›

25 In the NIV 2011, the translators changed many masculine words from the NIV 1984 edition to gender-neutral words. Every believer would agree that God wants women as well as men to be saved.

Is the New International Version a Catholic Bible? ›

In this way the NIV (compiled by Protestant churches) is not a Catholic bible. The Catholic Church does have several “approved” Catholic translations in English. These can differ by country, but almost all Catholics will use these rather than texts like the NIV compiled with a Protestant slant.

What is 2 Chronicles 20 about? ›

(2 Chronicles 20:22-24)

As the singers lead the Judean army into battle, God simultaneously sets ambushes on the enemy coalition of Ammon, Moab, and Mount Seir. Confusion arises in the enemy ranks, and the Ammonites and Moabites turn against the Meunites, suspecting betrayal.

Are Shem and Melchizedek the same person? ›

Chazalic literature unanimously identify Melchizedek as Shem son of Noah (Targum Yonathan to Genesis chapter 14, Genesis Rabbah 46:7, Babylonian Talmud to Tractate Nedarim 32b). The Talmud Bavli attributes him (Shem and his beth din court of justice) as pioneers in banning prostitution (Avodah Zarah p. 36a).

Are Melchizedek and Jesus the same person? ›

The author of Hebrews says that Melchizedek "resembles" Jesus, not that he is Jesus. The Greek word that we translate as "resembling" is aphom*oioō, a word that makes its only appearance in the New Testament here in this verse!

What is the difference between King James and New International Bible? ›

The KJV falls under formal equivalence or word-for-word. The NIV falls under dynamic equivalence or thought-for-thought. Here is a verse from each version to get a small feel for the difference.

What reading level is the new international version Bible? ›

New International Version (NIV): 8th grade. Holman Christian Standard Version (HCSV): 8th grade. New King James Version (NKJV): 7th grade.

What is the difference between the ESV and the RSV? ›

English Standard Version

In comparison to the RSV, the ESV reverts certain disputed passages to their prior rendering as found in the ASV. Unlike the NRSV, the ESV, depending on the context, prefers to use gender-inclusive language sparingly.

Where did the New International Version of the Bible come from? ›

The original NIV came out in 1978 as a result of an independent committee formed in the 1960s to produce a new translation. The Committee on Bible Translation meets yearly to consider changes in the NIV Bible.

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