O death, where is thy Sting? – Blog | Mona (2024)

Who'd have thought thirty year ago we'd all be sittin' here drinking Château de Chasselas, eh?
—Monty Python,Four Yorkshiremen, 1974

Giant steps are what you take
Walking on the moon
I hope my legs don't break
Walking on the moon
—The Police, Walking on the Moon, 1979

In late '79 or early '80 I first heard Walking on the Moon, at a bar at Wrest Point Casino in Hobart, in the very early, desperate days of my gambling. I was stunned by the song, not the first time that The Police had that effect on me. But I said to my mate, ‘Why would your legs be more likely to break on the moon, just because the reduced gravity makes you take giant steps. It's ridiculous.’ ‘No,’ he replied, ‘it isn't ridiculous. If you had been on the moon for some time, your bone density would be considerably reduced, so breakages would be more common when exerting the same forces, like the ones that allow you to take normal-sized steps on Earth, and giant leaps on the moon.’ Chastened, I listened to the rest of the song, and from then on paid more attention to Sting's career.

Thirty years later I name dropped into an alternate universe when I found myself drinking (proverbial) Château de Chasselas with Sting and his wife, Trudie. They came to Mona and asked to have lunch with me. Fortunately, and coincidentally, I had seen Sting in concert (for the first time) about a week before so I had something to talk about. He had something to talk about too – he had read my book. But unlike others who claim to have read my book, he had read my book. In particular, he was interested in the chapter on the organisation and management of capital (‘The evolution of investment’) and he thought I should form a political party based around those ideas. I was gratified, of course. I have thought about entering politics a great deal but decided against it because: I don't know that I can achieve any more ‘inside the barrel pissing out than outside the barrel pissing in’ (to quote my brother); I don't like living to someone else's schedules; I don't like the idea of living in Canberra; I don't handle criticism well; and I don't know what I'm talking about (some might suggest that that last point means I'm ideally suited to politics).

When Trudie suggested that it was time for them to leave I asked, ‘What time is your flight?’ Trudie and Sting glanced at each other but said nothing. Later I realised that they said nothing because the only thing they could have said would have been, ‘Whatever time we want. It's our plane’, but they were much too polite to say that.

Interval the first.

Donna Smith: Donna was my housekeeper, and my friend. I knew her for eight years and yet never had a reason to be annoyed with her. Conversely, she had many reasons to be annoyed with me, but never was. Three days before she died of breast cancer, I picked up her daughter Celeste so she could spend some time with my daughter, Grace. Donna was sick, but defiant. She had been told the end was near but insisted she could have handled more chemo. My wife, Kirsha, and I were then about two months away from the birth of our daughter Sunday. Donna wanted to talk about that. She told me to have two children, quickly. She thought that that made each child more balanced. She thought a lot about my welfare. Three days before she died she was still concerned about the concerns of others.

Mark O'Rourke: Mark worked for a gambling services company that used to place bets for us. His metal-head, swinging, pill-popping, party lifestyle never interfered with his professional performance or competence, but it may have interfered with his life expectancy.

At one of his swingers parties Mark introduced a colleague to an attractive young lady, who was to become his kept mistress. His wife became aware of his perfidious behaviour, however, because his opportunistic paramour wrote a book about their affair, titled Sugarbabe.(Holly Hill?)

Although he pushed boundaries Mark managed to elude epic failures of this type (until his death), because he was unfailingly respectful of other's choices.

Interval the second.

Kirsha, an American in Tasmania, was astonished to find that the beautiful River Derwent is contaminated with heavy metals. Unlike locals (me) she could not take the state of the river for granted and she launched into a series of awareness-generating art projects. When the University of Tasmania architecture school failed to give her the support she desired, her response was to contact M.I.T. Her temerity astonished me, but I was more astonished when M.I.T. readily agreed to participate in her project.

I wrote a poem about life and death, and Donna and Mark. I liked it and I sent it to my erstwhile collaborator, Dean Stevenson. He didn't reply. Embittered by Dean's indifference, but emboldened by Kirsha's arrogance, I sent my poem to Sting, the biggest musical name for whom I could conjure an email address, asking if he would set it to music. To my astonishment and delight, he agreed to be my musical M.I.T.

Here's the poem:

Donna Smith died today
Not in a dramatic way
Gentle into the night she went.
Now she is just chemistry
Yesterday a complex entity
When death has this proximity
Sentimentally, I lament

That something so complex, something so whole
Could no longer be, makes it easy to see why so many
Cling to the notion that they have a soul
Immortal, immutable, incorruptible – indisputably
It just must be so – if it isn't what's the point, they need to know.
But there isn't a purpose, life's a circus, no one gets a safety net,
And I say all that without regret.

For a while, I get to go
On with the show.

Mark O'Rourke died last week
His death preserved his mystique
Against the night his rage maintained
Now he is just bone and skin
Force of life not within
The times, they sure are changin' him
And with his end, I'm changed.

For a while, I get to go
On with the show.

And you'll die one day soon
Hemingway in the afternoon
Or Agatha, dead, in denial
But until then we'll live a lie
Act as though we'll never die
Seasons not in short supply
Never go out of style.

For a while, I get to go
On with the show.

Why is it that we worry?
Our history makers are not forgotten
Their tombs are grand, their remains are rotten.

Plato, Sappho, and Galileo
Picasso and Caravaggio
Newton's gone and Einstein too
And millions with Chairman Mao.
People died of influenza
Gustav Klimt and Egon Schiele.
(But not Oskar Kokoschka
He lingered on a little longer.)
Lincoln and London and Lenin and Lennon
The Strength of the Strong to Imagine no heaven.
In World War Two and in World War One
Men lived by the sword, died by the gun
Died like heroes, or on the run.
Jesus Christ was crucified
I wasn't there when he died
But I believe it's mostly true
Maybe he didn't die that way
But he is not around today
Because he was mortal just like you.

But still we worry
Still we resolve
To not die young
But to not get old
To wake up tomorrow
Same as today
To feel some sorrow
Then go on our way
And all we can say for Donna and Mark
They saw the light but can't see in the dark.

But...
For a while, I get to go
On with the show.

But Donna's still dead,
And briefly I'll think about her
Sing a song of a world without her.
And then, instead
Her death will serve as a reminder
That I'm not too far behind her.

Sting stymied me by sending back sheet music. I can't read music. But I have friends that can. Here's what Dean, now a willing participant ('With all due respect, I'm not doing a sh*t job on a Sting tune'),made of Sting's delightful gesture (with a little help from his friends): Dean Stevenson - On With the Show

So, here I am, fortunate to not be dead, fortunate to have had my time on Earth overlap with Donna's and Mark's and fortunate to have collaborated with someone I admire who needs only one name. Elizabeth, my blog colleague, opined that having done this, I should never do anything again.

O death, where is thy Sting? – Blog | Mona (2024)

FAQs

What is the meaning of o death where is thy sting? ›

"Where, O death, is your sting?" (1 Corinthians 15:54-56). Death's horrific sting is a result of sin. Death only loses its sting when death is no longer a punishment, but rather a transition. Believers no longer need to feel the sting of death, since Jesus has achieved everlasting life for believers.

Who said "O death, Where is Thy Sting"? ›

Paul referenced Isaiah 25:8 in the previous verse: "Death is swallowed up by victory." Now he references Hosea 13:14 to taunt death about its coming once-and-for-all defeat: "O death, where is your victory? O death, where is your sting?"

Where is your sting death quote? ›

O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Why do Christians say death where is your sting? ›

"Where, O death, is your sting?" Paul writes, showing the fulfillment of this prophecy in Christ. This should now be our battle cry as we go forward in Christian life; death has no hold over us who are sealed by the Holy Spirit through baptism, raised to new life in Christ.

What does 55 mean in the Bible? ›

In the Bible, the number 5 is associated with grace and goodness. When you see 55, it may indicate a double portion of divine favour and change. It's a reminder of divine guidance during times of transition.

What does the Bible say about death? ›

Death is inevitable. Everybody experiences it. Although the second part of the verse brings the good news, 1 Corinthians 15:22 puts the bad news bluntly: “In Adam all die.” And not only is death inevitable, but it's inevitable that, after death, we will stand before God, righteous judge, and be judged by him.

Where in the Bible does it say the grave has no victory? ›

“The grave hath no victory, and the sting of death is swallowed up in Christ” (Mosiah 16:8).

What does the sting of death mean? ›

The sting of death comes from sin, for death exists only because sin warrants death. And the power of sin is the law because our fallen natures take God's good law and twist it into something that encourages us to break it.

Which figure of speech is "o death, where is your sting"? ›

The phrase "O death, where is thy sting?" is an example of metaphor and hyperbole. A metaphor is a figure of speech that compares two things by saying one is the other, without using 'like' or 'as'. In this phrase, death is being compared to having a 'sting'.

Where is Thy Sting kjv? ›

55O death, where is thy sting? O grave, where is thy victory? 56The sting of death is sin; and the strength of sin is the law. 57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Where in the Bible does it say God gives us victory? ›

Deuteronomy 20:4 - For the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.' 1 Corinthians 15:57 - But thanks be to God, who gives us the victory through our Lord Jesus Christ.

What does the sting of death mean in the Bible? ›

The sting in this verse refers to the sting the person who dies experiences, not to the pain of those who mourn him/her. Every person faces death because all have sinned (Romans 5:12). Only those who are part of the rapture of the church will escape death (1 Corinthians 15:51-51).

Why is death called a sting? ›

(56) The sting of death is sin. —Death is pictured as a monster, and it is armed with a sting. Its sting is sin. If there were no sin, death would not be capable of inflicting pain, and the strength of sin springs from the fact that it is the violation of God's law.

What is the meaning of the poem Ode to death? ›

The poem “An ode to death” is about the poet's attitude to ultimate reality of death, uncertainty of life and eternal life after death.

What is the meaning of the death poem? ›

A death poem exemplifies the search for a new viewpoint, a new way of looking at life and things generally, or a version of enlightenment (satori in Japanese; wu in Chinese).

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